Paul feyerabend berkeley

Paul Feyerabend January 13, 1924 - February 11, 1994

  • Born

    Born
    Austrian-born philosopher of science known for his work as a professor of philosophy at the University of California, Berkeley
  • First Article

    First Article
    Started his studies in history and sociology in the University of Vienna, but soon after changed to physics and published his first article on the concept of illustration in modern physics.
  • Alpbach seminar

    Alpbach seminar
    During his first visit to the Alpbach seminar (a platform for science, politics and business) he met Karl Popper and Walter Hollitscher. He attended the symposium about 15 times, 1st as a student, then as a lecturer and seminar chair. He was offered, and accepted, the post of “scientific secretary” to the society, and this he calls “the most decisive step of my life” (Science in a Free Society p. 70). He described himself as a "a raving positivist" at the time.
  • Period: to

    Kraft Circle

    He was the student leader of the Kraft Circle (philosophy club centered around Victor Kraft) they set themselves the task of “considering philosophical problems in a nonmetaphysical manner and with special reference to the findings of the sciences” (“Herbert Feigl: A Biographical Sketch”, in P. K.Feyerabend & G.Maxwell (eds.), Mind, Matter, and Method: Essays in Philosophy and Science in Honor of Herbert Feigl, (Minneapolis: University of Minnesota Press, 1966), pp. 1–2)
  • Doctoral Thesis

    Doctoral Thesis
    He completed his Thesis "Zur Theorie der Basissatze" in 1951under Victor Kraft supervision. He swapped to philosophy after after not being able to complete his electrodynamics problem.
  • Idea on scientific change

    Idea on scientific change
    He presented his ideas on scientific change to Popper’s LSE seminar and a gathering of illustrious Wittgensteinians. His opinion, science became a repressing ideology. He thought that a pluralistic society should be protected from being influenced too much by science, just as it is protected from other ideologies. He had argued the naturalistic Theory of method which makes standards depend on practice. Falsificationism would destroy science as we know it.
  • First publications

    First publications
    saw the publication of the first of Feyerabend’s many articles on the philosophy of quantum mechanics, the first fruits of the time he spent studying with Popper. In these publications, he generally took the line that the dominance achieved by the “Copenhagen Interpretation” of the quantum theory was undeserved.
  • Wittgensteinian monster

    Wittgensteinian monster
    Feyerabend’s articles on Wittgenstein culminated in his review of the Philosophical Investigations.. (“Being of a pedantic turn of mind”, he says, “I rewrote the book so that it looked more like a treatise with a continuous argument”. (SFS, p. 116)). Anscombe translated his summary into English and sent it to The Philosophical Review. It was accepted by the editor, Norman Malcolme, editor of Mind. This review was his first English publication; he called it his “Wittgensteinian monster” (p. 115).
  • First Academic post

    First Academic post
    With the help of references from Popper and Erwin Schrödinger, as well as his own big mouth (SFS, p. 116, KT, p. 102), Feyerabend secured his first academic post lecturing in philosophy of science at the University of Bristol, England.
  • Wittgenstein book review

    Wittgenstein book review
    Feyerabend published an article expanding on his critique of Wittgenstein book The Philosophical Investigations, In his review he argued that consideration of G.E.Moore’s famous “paradox of analysis” showed that “philosophy cannot be analytic and scientific, i.e., interesting, progressive, about a certain subject matter, informative at the same time” (“A Note on the Paradox of Analysis”, p. 95). Feyerabend thenceforth plumped for (what he conceived of as) scientific philosophy.
  • On the Quantum Theory of Measurement

    On the Quantum Theory of Measurement
    During the Colston Research Symposium, he presented paper “On the Quantum Theory of Measurement”. This introduced what became the theme of his work: that there is no separate and neutral “observation-language” or “everyday language” against which the theoretical statements of science are tested, but that “the everyday level is part of the theoretical rather then something self-contained and independent” (Philosophical Papers, Volume I, p. 217).
  • An Attempt at a Realistic Interpretation of Experience

    An Attempt at a Realistic Interpretation of Experience
    Feyerabend argued against positivism and in favor of a scientific realist account of the relation between theory and experience, largely on grounds familiar from Karl Popper’s falsificationist views. Positivist theories of meaning, he complained, have consequences which are “at variance with scientific method and reasonable philosophy” (Philosophical Papers, Volume 1, p. 17).
  • Pragmatic Theory of Observation

    Pragmatic Theory of Observation
    He argued what is important about observation-sentences is not their having a special core of empirical meaning, but their causal role in the production and refutation of theories.
  • Explanation, Reduction, and Empiricism

    Explanation, Reduction, and Empiricism
    Criticized existing empiricist accounts of explanation and theoretical reduction (Hempel, Nagel), and introduced the concept of incommensurability, based on the “contextual theory of meaning” which Feyerabend claimed to find in Wittgenstein’s Investigations.
  • How to be a Good Empiricist

    How to be a Good Empiricist
    Paper summing up his point of view, was published, along with his two main articles on the Mind/Body Problem in which he introduced the position now known as “eliminative materialism”.
  • Problems of Empiricism, Reply to Criticism

    Problems of Empiricism, Reply to Criticism
    in which Feyerabend made his last serious attempt to construct a “tolerant”, “disinfected” empiricism. Although beginning to put some distance between himself and Popper, Feyerabend was still able to write a glowing review of Popper’s Conjectures and Refutations.
  • Period: to

    Theoretical Pluralism

    Focus of his published papers had by now moved to “theoretical pluralism”, the view that in order to maximize the chances of falsifying existing theories, scientists should construct and defend as many alternative theories as possible.
  • Against Method

    Against Method
    Setting out “epistemological anarchism”, whose main thesis was that there is no such thing as the scientific method. Great scientists are methodological opportunists who use any moves that come to hand, even if they thereby violate canons of empiricist methodology
  • Science in a Free Society

    Science in a Free Society
    Provided clarification of epistemological anarchism, and very little retreat from the position set out in Against Method. Explored further the political implications of epistemological anarchism. The book also included one of Feyerabend’s major endorsements of relativism, one of the views for which he was becoming known.
  • Farewell to Reason

    Farewell to Reason
    Is a collection of papers published between 1981 and 1987 that puts relativism first and challenges other ideas
  • Death

    Death
    Place of death: Genolier, Canton of Vaud, Switzerland
  • Work Cited

    John Preston. (1997, August 26). Paul Feyerabend. Stanford Encyclopedia of Philosophy. Retrieved November 7, 2021, from https://plato.stanford.edu/entries/feyerabend/Paul Feyerabend. (2008, May). Wikipedia. Retrieved November 7, 2021, from https://en.wikipedia.org/wiki/Paul_Feyerabend