-
10 BCE
Medieval
Medieval scholars and explorers, who traveled the world to develop new trading partnerships, continued to keep accounts of cultures they encountered. -
5 BCE
First exercises in ethnography
Herodotus traveled to these places to understand the origins of conflict between Greeks and Persians. focused on using reason and inquiry to understand societies. -
Period: 1524 to
Colonial
Colonial scholars studied these cultures as “human primitives,” inferior to the advanced societies of Europe. -
Period: to
Modern period
Modern anthropology as an outgrowth of the Age of Enlightenment (1715–89) -
Period: to
Evolutionist school
Societies should pass through different states of development to stay in one of them, being the highest level of development associated with the European societies of the time. Main representatives:
Edward B. Tylor:
Primitive culture (1871), anthropology (1881) Lewis H. Morgan:
Primitive Society (1877) -
Period: to
Historical particularism
Every culture or society is consequence of their own process through their history, being the sum of the aspects built through the time. Evolution is not a simple process. Main representatives:
Franz Boas:
Race, language and culture (1910), the mind of primitive man (1911) -
The 20's
By 20th-century, ethnographic work has been conducted on a wider variety of human societies, from university hierarchies to high-school sports teams to residents of retirement homes. -
Scientific discipline
Anthropology emerged as a serious professional and scientific discipline beginning in the 1920s -
Functionalism
Society can be studied by their social institutions, that maintain the social cohesion. Main representatives: Bronislaw Malinowski:
The Argonauts of the western pacific (1922), a scientific theory of culture. -
Period: to
Culture and personality, the influence of Freud in anthropology
Topics like childhood and sex education forms the adult personality, when this is studied we can access to the knowledge of the society. Main representatives: Margaret mead:
adolescence, sex and culture in samoa (1928), People and places (1959) Ruth Benedict:
Patterns of culture (1934), The men and the culture (1934) -
Neoevolutionism
Cultural evolution is determined by the amount of energy that can be captured and put in execution by person. Main representatives: Leslie white:
The evolution of culture (1959) Julian Steward:
Theory of culture change (1955) -
French structuralism
Based on crux lies in the existence of a general structure (symphony) that is the same for every culture but among them there are different melodies, the particular interpretations. Main representatives: Levi-Strauss:
Structural anthropology (1958) -
Diffusionism
Cultures adquieres their elements by imitation, being the most ancient cultures the centers of origin that have been imitated or adapted.