1967

Donna Haraway 1944~

  • Donna Haraway Background

    Donna Haraway Background
    Donna Haraway is a well-known figure in contemporary feminist scientific studies and philosophy. She has made contributions to philosophy on a variety of subjects, including the intersections of gender, race, and other social categories with science and technology, challenges to accepted notions of objectivity and rationality in science, and the development of alternative techniques for knowledge creation and storytelling. ‌
  • A Cyborg Manifesto

    A Cyborg Manifesto
    The "A Cyborg Manifesto" author, Donna Haraway, questions ingrained Western conceptions of gender, nature, and technology. According to Haraway, the concept of the cyborg—a human-machine hybrid—is an effective one for comprehending the intricate relationships between people and technology. I think that is a truly interesting perspective.
  • Situated Knowledges

    Situated Knowledges
    Haraway's notion of situated knowledges challenges traditional epistemologies that prioritize either the knower or the known. Instead, she emphasizes the importance of partiality and the dynamic and hybrid nature of knowledge. In this framework, subjects and nature cannot be treated as pre-theoretical entities but must be understood as embodied and performative.
  • Primate Vision: Gender, Race, and Nature in the World of Modern Science

    Primate Vision: Gender, Race, and Nature in the World of Modern Science
    The author of "Primate Visions" Donna Haraway examines how race, gender, and science interact in contemporary society. According to Haraway, sociological and cultural influences tamper with the objectivity of scientific inquiry. She looks at how researchers have created gender and racial prejudices in their work with monkeys, perpetuating negative preconceptions and supporting hierarchical power systems.
  • Staying with the trouble

    Staying with the trouble
    Donna Haraway provides thought-provoking new approaches to reshape our interactions with the earth and all of its inhabitants. She avoids using the term "Anthropocene" to characterize the current period, choosing instead to refer to it as the "Chthulucene," which more accurately and comprehensively describes our time as one in which humans and nonhumans are inexorably linked by tentacular rituals.