História da Igreja

Morte de Nosso Senhor Jesus Cristo

33

Epístolas Paulinas: Tessalonicenses I, Filipenses, Galátas, Romanos, Coríntios I e II, Hebreus, Filemon

50

Escritos entre ano 50 a 60

Epístola aos Colossenses

60

Escrita entre os anos 50 e 80

Tessalonicenses II e Evangelho de Marcos

65

Escritos entre os anos 65 e 80

Didaquê - Primeiro catecismo Cristão

80

Escrito entre os anos 50 a 120
- Na época era aceito por alguns pais da Igreja como parte do canon do Novo Testamento
- Relata batismo por aspersão em caso de necessidade
- Relata a eucaristia (e proibindo não batizados de participarem da eurcaristia).

Evangelho de Mateus

80

Data provável: Entre os anos 80 e 100

Evangelho de Lucas

90

Escrito entre os anos 80 e 130

Clemente de Roma defende a sucessão apostólica

95

"Our Apostles knew through our Lord Jesus Christ that there would be strife for the office of bishop. For this reason, therefore, having received perfect foreknowledge, they appointed those who have already been mentioned, and afterwards added the further provision that, if they should die, other approved men should succeed to their ministry (Letter to the Corinthians 44:1 [A.D. 95])."

Apocalipse

100

Escrito entre 95 e 100

Evangelho de João

105

Escrito entre 90 e 120

Ignácio de Antióquia defende a presença real de Cristo na eucaristia

110

Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes (Letter to the Smyrnaeans 6:2-7:1 [A.D. 110]).

Ignácio de Antióquia fala sobre a importância da Eucaristia

110

. . and are now ready to obey your bishop and clergy with undivided minds and to share in the one common breaking of bread – the medicine of immortality, and the sovereign remedy by which we escape death and live in Jesus Christ for evermore (Letter to the Ephesians 20 [A.D. 110]).

Ignácio de Antióquia defende a sucessão apostólica

110

You must all follow the bishop as Jesus Christ follows the Father, and the presbytery as you would the Apostles. Reverence the deacons as you would the command of God. Let no one do anything of concern to the Church without the bishop. Let that be considered a valid Eucharist which is celebrated by the bishop, or by one whom he appoints. Wherever the bishop appears, let the people be there; just as wherever Jesus Christ is, there is the Catholic Church (Letter to the Smyrnaeans 8:1 [A.D. 110]).

Justin Martyr defende a presença real na eucaristia

151

"For not as common bread nor common drink do we receive these, but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nurtured, is both the flesh and the blood of that incarnated Jesus" (First Apology 66 [A.D. 151]).

Irineu defende sucessão apostólica

189

It is necessary to obey those who are the presbyters in the Church, those who, as we have shown, have succession from the Apostles; those who have received, with the succession of the episcopate, the sure charism of truth according to the good pleasure of the Father. But the rest, who have no part in the primitive succession and assemble wheresoever they will, must be held in suspicion (ibid 4:26:2). Mais em Against Heresies 3:3:1 [A.D. 189].

Irineu defende batismo em infantes

189

He [Jesus] came to save all through himself – all, I say, who through him are reborn in God; infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age (Against Heresies 2:22:4 [A.D. 189]).

Clemente de Alexandria defende sucessão apostólica

200

After the death of the tyrant, the [Apostle John] came back again to Ephesus from the Island of Patmos; and, upon being invited, he went even to the neighboring cities of the pagans, here to appoint bishops, there to set in order whole Churches, and there to ordain to the clerical estate such as were designated by the Spirit (Who is the Rich Man that is Saved? 42:2 [A.D. 200]).

Hippolytus defende batismo por aspersão e em infantes

215

Where there is no scarcity of water the stream shall flow through the baptismal font or pour into it from above; but if water is scarce, whether on a constant condition or on occasion, then use whatever water is available. Let them remove their clothing. Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them (The Apostolic Tradition 21:16 [A.D.215]).

Rylands Papyri defende Maria e a chama de mãe da Deus

250

Under your mercy we take refuge, O Mother of God. Do not reject our supplications in necessity, but deliver us from danger (Sub Tuum Praesidium, Egypt [A.D. 250]).

Firmilion de Caesarea defende sucessão apostólica

255

"(...)Therefore, the power of forgiving sins was given to the Apostles and to the Churches which these men, sent by Christ, established; and to the bishops who succeeded them by being ordained in their place."
Mais em: (Letter to Cyprian 75:16 [A.D. 255-256])

Édito de Milão

313

Constantino declara liberdade religiosa no Império Romano

Santo Atanásio defende a presença real na eucaristia

330

You shall see the Levites bringing loaves and a cup of wine, and placing them on the table. So long as the prayers of supplication and entreaties have not been made, there is only bread and wine. But after the great and wonderful prayers have been completed, then the bread is become the Body, and the wine the Blood, of our Lord Jesus Christ…(Sermon to the Newly Baptized, from Eutyches [A.D. 295-373]).

Ephrem de Syria defende Maria e a pede interseção

361

O Lady, cease not to watch over us; preserve and guard us under the wings of your compassion and mercy, for, after God, we have no hope but in you!" ([Circa A.D. 361]).).

Santo Atanásio lista os 27 livros novo testamento

367

Pela primeira vez na história os 27 livros que se tornariam o canon do novo testamento são listados juntos. Santo Atanásio, bispo de Alexandria, envia a lista numa cartão na páscoa, e chama os livros de canonizados.

Gregório de Nazianzo defende a interseção de Maria

379

Recalling these and other circumstances and imploring the Virgin Mary to bring assistance, since she, too, was a virgin and had been in danger, she entrusted herself to the remedy of fasting and sleeping on the ground (Oration 24:11[A.D. 379]).

Édito de Tessalônica

380

Cristianismo se tornou a religião oficial do Império Romano

Santo agostinho defende batismo de infantes

408

It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. (...)(Letters 98:2 [A.D. 408]).

Início do Grande Cisma

1054