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few centuries before Christ, the prophet Malachi exposes God's plans concerning the sacrifices which were offered to him in the temple of Jerusalem and as for the offerings which offered to him in the future. in every place incense shall be offered unto my name, and a pure offering. Malachi prophesied the celebration of the Lord's Supper, all over the world, as a sacrificial meal, in place of the vegetable offerings and thanksgiving sacrifices that were offered in the Temple
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Under Moses, the Jews (Israelites, whatever) leave for the promised land, leaving behind Egypt and it's current Pharaoh, Rameses II
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90,000 years of history disregarded for a moron who got crucified.
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Jesus and the 12 disciples eat together for the last time. The one from the stupid fuckin' painting.
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Featuring 4 morons, and 3 of them all write their own shit version of it. Matthew, Mark, Luke all write about the Eucharist
Based John knows it's old news that no-one gives a fuck about -
Paul introduced the tradition, presenting himself as a link in the chain of Eucharistic tradition. He received (paralambano) the tradition of Eucharist while in the community at Antioch. He handed it on (paradidomi) to the Corinthians in the year 51 when first proclaiming the gospel to them. The Corinthians also were to become a link in the chain of Eucharistic tradition, handing on to others what Paul handed on to them. Several years later, Paul reminded them of this in 1 Corinthians.
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The First writings of a Christian eucharistia (Greek: thanksgiving) is that in the First Epistle to the Corinthians (around AD 55),[6] in which the fucktard Paul the Apostle relates "eating the bread and drinking the cup of the Lord" in the celebration of a "Supper of the Lord" to the Last Supper of Jesus some 25 years earlier.
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Basing himself on the First Apology and the Dialogue with Trypho of Justin Martyr writing around 150 AD, K.W. Noakes deduces the following liturgical structure was in use at that time: Scripture Readings and Homily.
Intercessions and Kiss-of-Peace.
Bread and Cup are brought to the Celebrant.
Eucharistic Prayer (flexible) but following a fixed pattern with congregational “Amen”
Distribution of the elements by the deacons to those present and absent.
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Around the middle of the second century, Justin Martyr gives the oldest descriptions of something that can be recognized as the rite that is in use today, according to K.W. Noakes. Earlier sources, the Didache, 1 Clement and Ignatius of Antioch provide glimpses of what Christians were doing in their Eucharists. Later sources, Tertullian and the Apostolic Tradition, offer some details from around the year 200.
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In the three hundred years after Jesus' crucifixion, Christian practices and beliefs regarding the Eucharist took definitive shape as central to Christian worship. At first, they spread through word of mouth, but within a generation Christians had begun writing about Jesus and about Christian practice, the Eucharist included. The theology of the Eucharist and its role as a sacrament developed during this period.