Final Project part 1

By Hagen16
  • Dec 7, 1215

    King John Revolt

    King John Revolt
    Abuses by England’s King John cause a revolt by nobles, who compel him to recognize rights for both noblemen and ordinary Englishmen. This document, known as the Magna Carta, establishes the principle that no one, including the king or a lawmaker, is above the law, and establishes a framework for future documents such as the Declaration of Independence and the Bill of Rights.
  • 1689

    1689
    John Locke’s Letter Concerning Toleration is published. It provides the philosophical basis for George Mason’s proposed Article Sixteen of the Virginia Declaration of Rights of 1776, which deals with religion. Mason’s proposal provides that “all Men should enjoy the fullest toleration in the exercise of religion.”
  • 1777

    1777
    Thomas Jefferson completes his first draft of a Virginia state bill for religious freedom, which states: “No man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever.” The bill later becomes the famous Virginia Ordinance for Religious Freedom.
  • 1796

    1796
    During Tennessee’s constitutional convention, Andrew Jackson opposes, and plays a prominent role in defeating, a proposal requiring a profession of faith by all officeholders.
  • 1801

    1801
    Congress lets the Sedition Act of 1798 expire, and President Thomas Jefferson pardons all person convicted under the Act. The act had punished those who uttered or published “false, scandalous, and malicious” writings against the government.
  • 1873

    1873
    Anti-obscenity reformer Anthony Comstock successfully lobbies Congress to pass the Comstock Law. This is the first comprehensive anti-obscenity statute enacted at the federal level. The law targets the “Trade in and Circulation of, obscene literature and Articles for immoral use” and makes it illegal to send any “obscene, lewd or lascivious” materials or any information or “any article or thing” related to contraception or abortion through the mail.
  • 1925

    In Gitlow v. New York, the U.S. Supreme Court upholds under the New York criminal anarchy statute Benjamin Gitlow’s conviction for writing and distributing “The Left Wing Manifesto.” The Court concludes, however, that the free-speech clause of the First Amendment applies to the states through the due-process clause of the Fourteenth Amendment.
  • 1927

    The case involves Charlotte Anita Whitney, a member of the Socialist Party and former member of the Communist Labor Party. Justice Louis Brandeis writes in his concurring opinion a passage that becomes a fundamental First Amendment principle: “If there be time to expose through discussion the falsehood and fallacies, to avert the evil by the processes of education, the remedy to be applied is more speech, not enforced silence.”
  • 1931

    In Stromberg v. California, the U.S. Supreme Court reverses the state court conviction of Yetta Stromberg, 19-year-old female member of the Young Communist League, who violated a state law prohibiting the display of a red flag as “an emblem of opposition to the United States government.” Legal commentators cite this case as the first in which the Court recognizes that protected speech may be nonverbal, or a form of symbolic expression.
  • 1933

    California repeals its Red Flag Law, ruled unconstitutional in Stromberg.
  • 1937

    In DeJonge v. Oregon, the U.S. Supreme Court reverses the conviction of an individual under a state criminal syndicalism law for participation in a Communist party political meeting. The Court writes that “peaceable assembly for lawful discussion cannot be made a crime. The holding of meetings for peaceable political action cannot be proscribed.”
  • 1942

    “fighting words” are not protected by the First Amendment. In Chaplinsky v. New Hampshire, the Court defines “fighting words” as “those which by their very utterance inflict injury or tend to incite an immediate breach of peace.” The Court states that such words are “no essential part of any exposition of ideas, and are of such slight social value as a step to truth that any benefit that may be derived from them is clearly outweighed by the social interest in order and morality.